2 Bear ye one another's burdens, and so fulfil the law of Christ.

If you want to be of service to a man in trouble, put yourself in his place, and speak sensibly and sympathetically. A man in this position doesn't want to listen to a flood of unfeeling, unpractical utterances; he needs wise counsel and comfort.

Take pains, therefore, to enquire into the ins and outs—the drawbacks and trials—that surround his case, and then advise as a brother.

Bro AT Jannaway

The Christadelphian, May 1900

8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

"God gives as the wheat gives; we sow one grain and reap a hundred." TC 06/1888

Now, as there are two natures, there are also two sorts of lives. The life of the lower nature is an inferior life, which depends upon the natural laws for its precarious continuance. It partakes of the quality of the nature or body through which it is manifested. This being corruptible, the life is only temporal, or for a time. This is our present life, intermitted at death, and restored when we awake from our sleep in the dust of sheol. We are then as Adam was when he came from the Creator's hand.

The life is organic and terminable ; and liable to disturbance from any cause operating judicially. In the case of " the unjust," his judicial operation will develop in their flesh certain morbid phenomena, which will ultimate in the cessation of the life, and the entire disorganization of the body ; a consummation, styled by Paul in 2 Cor. ii. 15-16, perishing, or " death unto death " ; and in Gal. vi.8, "of the flesh reaping corruption."

This post-resurrectional conclusion of the existence of the unjustified, is referable to their not being deemed worthy of quickening by the Righteous Judge. He rejects them as not being fit and proper characters to have incorruptibility and life imparted to them. In His good pleasure, therefore, He leaves them naked, and exposed to shame and contempt (Dan. xii. 2 ; Rev. xvi. 15) : but the wise, who inherit glory (Prov. iii. 35), their lamp shall not be put out thus

(Prov. xiii. 9): they will be quickened.

Anastasis

This judicial throne is what Paul terms in Rom. xiv. 10, and 2 Cor. v. 10, " the judgment

seat of Christ " ; and in writing to the saints therein, he says we must all appear and stand before it. He includes himself among the appearers, and declares that on that occasion, as Yahweh has sworn in Isa. xlv. 23, " every one of us shall give account of himself to

Deity" : in order that according to the account rendered " every one may receive the things through the body according to what he hath done, whether good or evil " : according

to his works, as they may be adjudged good or evil, by the gospel rule.

This rule declares that " whatsoever a man sows that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption " (Gal. vi. 8). Now sowing to the flesh is for a saint

to live after the flesh; and Paul tells them that " if they live after the flesh, they shall die ; but if, through the spirit they mortify the deeds of the body, they shall live " (Rom. viii. 13).

Now, this reaping corruption of the flesh, and dying, is receiving " through the body," evil. It cannot be evil received in ordinary death; for this evil is common to all mankind, whether righteous or wicked. No ; it is evil received through the body which comes out of the grave ; and it is evil inflicted after the Righteous Judge has heard the account rendered, and pronounced His disapproval of it.

Saints who have thus sowed to the flesh must come forth corruptible and mortal, or they could not reap corruption of the body. But, it is objected, that these are not the righteous. True ; but the righteous appear at the same time and place ; and for the same purpose: and the good rendered to them through the body is subsequent to the account given. It is understood, that the good to be rendered through the body is incorruptibility and life—a reaping of

the spirit, life everlasting.

How could this be reaped, consequent upon an account given and approved, if the saint had incorruptibility and life before he appeared at the tribunal, and before any account

were rendered ?

Clearly, then, he appears in body for judgment; and in one that is neither incorruptible nor deathless : but his historical character being approved, the body upon which that character has been flashed, is perfected ; and he lives for evermore.

Anastasis

9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

The publication of the Truth is only one part of the sowing. The sowing is a larger sowing. It is the sowing of Paul's declaration, that

"he that soweth to the Spirit shall of the Spirit reap life everlasting."

It is a sowing done in tears. Sorrow is inseparable from a life of waiting on God and doing His commandments: because such a life is a life of self-denial - a life of reproach, a man who earnestly identifies himself with the hopes and principles and duties of the Truth in this generation (who lets his light in these things "shine before men") is certain to be hated by those who belong to this world, and he is certain to be isolated from much in this world that gives comparative joy.

It is, as Jesus said,

"Ye shall weep and lament but the world shall rejoice."

Our comfort in the midst of it is that it is not for ever.

"I will see you again and your heart shall rejoice, and your joy no man taketh from you." "If the world hate you," said the Lord - (and he says it will do so if we are faithful to him, and that it will only love us if we make ourselves of the world, for the world loveth its own).

"If the world hate you, ye know that it hated me before it hated you-"

It is surely an honour and almost a pleasure to be hated in the company of the Lord Jesus. –"Now are we sons of God," says John,

"therefore, the world knoweth us not, even as it knew him not."

If a man is content to be a Son of God, he will be content to be regarded as Christ was regarded; he was regarded as a madman, and certainly, in all points, a man in whose ways the world could find no pleasure. To be so regarded is a deep affliction; it is part of the "tears" that belong to the sowing of the precious seed.

Let a man love God with all his heart and strive to act on all divine principles in all his ways, and he will experience the bitterness of being ignored as Christ was "despised and rejected of men." But God's ways are beautiful and wise. It is only for a time. There is such a thing as "reaping in joy." They are no vain words. The day of bountiful sheaves will come - a day in which the exact outcome of present dishonour borne for Christ and present profitless work done for his name will be experienced in joy that will fill our mouths with laughter and our lips with singing.

It will seem a dream, but it will be a very practical reality which, once come, will never fade away. Not only the circumstances causing joy will remain, but the appreciation of them will be perennial. This will be something new in all senses. If we have joy now, it subsides, whatever its cause and however good. Mortal mind gets accustomed to all circumstances, and so at last loses the power to be glad about that which gave great joy at first.

But it will not be with mortal powers that we shall rejoice in the goodness which God hath laid up in store for them that love Him. "This mortal" will have ceased to be mortal. It will have put on the immortal, and this must necessarily mean a great change as regards capacity for enjoyment.

The analogy of present experience points to this. We know what it is in the present state to be in different conditions of physical vigor, and we know the great difference between the weak, cloudy, vapid, unhappy times of low health, when "the grasshopper is a burden," and the times of comparatively joyous health and elasticity. In these latter times, we get joy out of what is a trouble to us at other times.

And so, when this mortal is no longer a fragile organism, depending for vigor upon the precarious supplies of the electrical fluid yielded by stomach and blood, when it is so changed that Spirit is latent in every atom and aglow in every fibre, available for every exertion, and for any amount of continuousness of exertion, it must needs be that mental relish will be always at its keenest, and its joy necessarily a thing "everlasting."

Part of the joy of deliverance is the memory of peril. From this, we may conclude that the lessons and recollections of this our stormful probation will be permanently fixed in the mental mirror, and yield the perpetual satisfaction that results from the contrast which mortal memory is incapable of long enjoying.

...The Spirit of God will show us wonders in this way that we have not dreamt of, and fill our mouth with laughter and our lips with singing. We shall never be tired of the gladness or forgetful of our indebtedness to God for the goodness which will be ours through Christ in those happy days.

Seasons 2.38

IT is good to come here. It is good to get another glimpse of the facts upon which we stand and out of which our hopes arise. The facts are apt to get out of sight somewhat. Our faculties are dim at the best and our lives are apt to make them dimmer in divine directions.

Our lives now, in fact, may be compared to a day of fog and rain in which it is very difficult to realise the sun and the glorious blue of heaven. The meetings act as a rift in the cloud. They show us the smile of heaven behind all the unfavorable aspects of the moment. They help us to feel again the reviving strength of the things most surely established by the testimony of God, and to resume the journey with renewed determination.

We are like the children on the road to a house to which they have been invited. Our stature and our strength are small, and though the prospect of the party is attractive, our little steps grow tired. What do we say to the children in such a case? We comfort and encourage them by telling them they will soon be at their journey's end, and that they will forget their weariness when once they get there.

Our journey is not long though it seems so. We look at our future in perspective and think it longer than it is. It cannot last above so many years, and perhaps not even one; and when it is over, it is over for ever. The toils of this mortal life will never return. The anxieties, and weakness, and disappointments of this state will be replaced by comfort, strength, and gladness for ever.

Seasons 2.40

14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

The cross that Paul gloried in was the cross by which Jesus became a curse for those who should afterwards believe on him unto eternal life. Paul did not glory in the piece of wood, but in the event by which he and all Jews were redeemed from a curse in which they were helplessly held.

The unbelieving Jews gloried in a circumcision which could not avail them. Paul gloried in a crucified Jesus, by whom the law was taken out of the way of believers; and in whom believers became the true circumcision of Christ; the only circumcision that was never invalidated.

The Christadelphian, May 1874